SC cites ‘sati,’ human sacrifice; says religion no basis for unlawful acts

Supreme Court
The Supreme Court said ‘human sacrifice’ and 'sati' amounted to murder under law and could not be saved on ground of ‘essential religious practice.’

The Supreme Court on Monday (February 17) said religion cannot be a reason to do anything unlawful.

A 9-judge bench of the apex court made the observation while commencing hearing on issues pertaining to the scope of freedom of religion as also of judicial scrutiny into ‘essential religious practices’ of separate ‘religious denominations.’ The bench is also examining whether a person of one faith can question the practices of another.

The questions arose out of a judgement in the Sabarimala case. Speaking for the bench, Chief Justice S.C. Bobde said making offerings at places of worship may be a religious practice, but the law can regulate the money donated at such places if it is used for ‘terrorism’ or ‘running casinos.’

The court said the old practices of ‘human sacrifice’ and ‘sati’ amounted to murder under law and could not be saved on ground of ‘essential religious practice.’

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“The IPC can be read as the guard against the practice of human sacrifices, because it is murder under the IPC. Likewise ‘sati’ also amounted to murder… Even a religious aspect can be the subject matter of reform,” said the bench which also included Justices R. Banumathi, Ashok Bhushan, L. Nageswara Rao, M.M. Shantanagoudar, S.A. Nazeer, R. Subhash Reddy, B.R. Gavai, and Surya Kant.

Examining the scope of judicial power in religious matters, it gave an illustration of the practice of giving offerings or money in temples and said they were part of religious practices.

“But if money is being used for terrorism or for running a casino etc. then this is secular part of the religion and can be regulated by the law,” it said.

It also said financial activities of a religious trust pertaining to ‘donations, hygiene and health’ can be regulated by laws.

“Even if there is an essential religious practice, it can be regulated if it affects the three grounds (public order, morality and health) in Article 26,” Solicitor-General Tushar Mehta said while initiating submissions on behalf of the Centre. “This is the hallmark of our Constitution,” the bench said.

Mehta referred to Articles 25 and 26 and said all persons had freedom of religion ‘subject to public order, morality and health’ and every ‘religious denomination’ shall have the right to establish, own, maintain and manage religious institutions.

“Defining ‘religious denomination’ would be the most crucial part during the course of this hearing,” he said.

Referring to various judgements, Mehta said there were two striking features in them which were ‘the affected parties were present and there was a challenge to a specific law.’

The bench, which assembled at 10.30 AM for hearing the Sabarimala reference, rose around 11.45 AM for 10 minutes, but it did not re-assemble and adjourned the hearing till Tuesday as one of the judges was feeling unwell.

As the hearing commenced, senior lawyer K. Parasaran apprised the bench of the lawyers and their order in which they would argue and said Mehta would open the case on behalf of the government.

Senior advocate Indira Jaising and other lawyers supported it saying that they wanted to know the stand of the government in the matter. Mehta said, “Can there be a PIL by a person not belonging to a particular religious denomination?”

He gave examples of various sects like ‘Shaiva,’ ‘Vaishnava’ and ‘Shakti,’ saying that separate groups of persons cannot satisfy the requirements of a particular denomination.

“Asking somebody to perform ‘namaz’ in a particular manner amounts to interference in somebody’s religion,” the bench asked.

“You are saying the word religion is something which determines the relationship of a man with the creator and all these sects or denominations have the right to regulate and decide the nature of this relationship. And someone outside the denomination cannot decide as to what is the essential religious practice…,’ the CJI asked.

“Are you saying, you can’t have a situation of Muslim questioning Hindu practice and where Buddhist cannot decide Muslim practices,” the bench asked.

(With inputs from Agencies).

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